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I make the sign of the cross as was taught to me by my grandmother.
I think of my hands as hers
the role of religion I've invoked here is also a result of her influence, as she tried very hard to raise her family as devout Mexican Catholics
Hands are links, I think, and ways of connecting, and for me a reminder (Lili, String Figurer)
Your offering of the way your grandmother showed you how to make this sign of the cross came back into my mind as I've been playing with the tension textile friend. …
I feel like everyone is always looking at each other to remember the right moments to do so and I think it's a sweet bumbling that we do. In the end, I think about how the looking to the others there with you, the care into wanting to do things well is enough (: …
(Tacia, String Figurer)
I twirl… “I have rarely heard about my mother’s or abuela’s lives as children. I have been told repeatedly that I was serious as a child.. In twirling I am questioning whether any of us twirled as daughters and little girls…
I twirl as an adult woman in privacy and wonder whether this seriousness has boiled down and away in each of us and whether they dance or move, in silence, when alone. ” (Victoria, String Figurer)
“What does it mean to spin in circles? I think this tends to be thought of in a bad way, but here there's so much freedom in spinning - it's a moment of freedom and of revisiting a past in a way that is inherently negative or even passive. I think it can do any of us good!” (Lili, String Figurer)
There is so much freedom in going in circles(Lili, String Figurer)
Nesting lions.. there are ..“containers that we carry with us and add to as we move through life...later I got my own nesting lions
.....inside one doll there is a smaller doll, and then another smaller one, and then yet another smaller one........things, spaces, and time come before and come after we pass through life” (Alicia, String Figurer)
Nobody—I speculate—is completely free of knots in our bodies. We adapt to our knots and figure out a way to move and live with them.
Some of them we can soothe. Sometimes, we transform our movement and body to be able to continue living and moving with the body that we have available.
“Feel your pulse… track it with your fingers…. Extend your heart’s pulse offering it to others.”
“Open your eyes, witness the others’ hearts. Working, and keeping them alive. With this heart-dance, we can thank each other for keeping us alive”
“Dreaming is my other reality… Embracing happens effortlessly..” (Alicia, String Figurer)
“I refuse to limit myself… I refuse the limits of others” (Lili, String Figurer)
“...Our task is to learn how to hear what is impossible.” (Sara Ahmed, 2004, p. 35)
"the background is a new leaf of my red banana plant named raulito after my abuelo raul diaz on the same side who also has passed on. i dug raulito out the backyard of my mother's house this august with my hands to bring them with me." (Tacia, String Figurer)
ulises fonseca talavera
lleana fonseca paez
raul diaz
Lucio Cabal
Ligia Escandón
Jose Rodriguez Figueroa
oda a la naranja
Neruda

anaranjada sea
la luz
de cada
día, y el corazón del hombre,
sus racimos,
ácido y dulce sea;
manantial de frescura que tenga y preserve
la misteriosa
sencillez
de la tierra
y la pura unidad
de una naranja.
“Mi abuelo era un mambi in the Cuban war of independence in the 1890s. During the war he was a mambi soldier journalist documenting the war from the battlefields. Later he became a poor protestant evangelist and spread the gospel around Jamaica and Cuba…He was raised Catholic but became a Protestant to resist Spanish colonialism of Cuba.” (Alicia, String Figurer)
they are still "close" to me in a certain respect, regardless of immediate location or conscious thought.
Literally and figuratively, these family relationships are close to me at present, even if I question my place there sometimes. (Lili, String Figurer)
I have lately been reaching back into that place of me by using my full name up to my abuelas’ maiden names more often than not. (Tacia, String Figurer)
“she has this point about resisting in place that i feel very much inside of as of late--

what does it mean to resist the pressures & structures of violence from where you are? how to escape without literally leaving? how to live your future now, how to not wait to be saved?(Tacia, String Figurer)
    “i am missing the ocean
   and the canals and the lakes,
    but am grateful for this river too.
       this new sky is a lot
      like the ones back home
    -- big and blue, and
     for that i am also grateful.” (Tacia, String Figurer)
So, while we lack the ocean, the sky ocean is wonderful out here in the middle of the cornfields!” (Alicia, String Figurer)
I marvel at the cacophony of sounds, movement, and activity I have walked some of those streets of Barcelona. I had woken up thinking of Spain, my second country.
    My first country was Cuba,
       Then Spain,
             Then the US,
Then back to Spain, again and again.
It makes me think of what is home, what is close to me, where I have lived, and perhaps why I often feel that the outdoors—what is outside the place where I normally sleep, eat, rest, commune with my family—feels more like home than anywhere else” (Alicia, String Figurer)
“I've been thinking a lot about something Tacia mentioned about tension and how we hold it in our bodies.
We learn our gestures and coping mechanisms from family as often as from other sources.
How much of what we are is reactionary? What does that mean for us?” (Lili, String Figurer)
“Balancing in a push and pull, connected, orbiting –strings as link, and a form of tension that can still have slack.
You are what we’ve made of you and all the things in between: something liminal but real and solid.”
“coming home….a joyful dance con la familia de allá…
Papi, was the adjustment to a different life—amidst the racism, where you traveled so much for your job that you didn’t know what family is and could be when you returned home…” (Alicia, String Figurer)
“My father taught me not to behave or see myself as a minority.
“Don’t be a minority”,
he would say… I tend not to go through the world from my identity as Latina, until that is thrown at me…” (Alicia, String Figurer)
What is the difference between hugging and holding or containing?
“… playing with resistance and tension …has made me think about the support systems that we have within” (Tacia, String Figurer)
“the touchstones in my everyday are the plants… They look like they don't move, but they do. they don't look like they can talk to one another, but they do…
so i've been taking my lessons from them and learning to figure out what it means to listen to those who've passed on and how the past is in our present” (Tacia, String Figurer)
“Beyond tension, we were also in pain”
“Alicia was in pain.
And Tacia was in pain with their back, isolation and circumstances of depression and struggle in their closest family and friends.
Lili and Victoria were in pain with their own struggles with being in isolation and in new places.
I was in pain with a tired body working non-stop in the pandemic and pain from circumstances of acute violence in the country I consider home.”
“The scars on your skin both attach you to a past of loss and a future of survival. This is not a healing. But you have moved on.” (Sara Ahmed, 2004, p. 38)
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Process

What you see on this online site is a curated and composed version of the many voices, folds, and movements that were part of String Figuring.
However, beyond this web piece, the project was about our encounters, conversations, questions, efforts to meet and move, and participants’ histories and voices. Process and its forms matter. It is how we make things unfold in the world and the ethics and politics through which our work exists. For that reason, I invite you to explore some of the unprocessed materials as produced by participants and note of our process.
Learn about our process and witness our folds...
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String Figurers

String Figuring exists thanks to participant’s generous presence and creative interventions. This piece emerges from the intersection of each of our histories and bodies through the specific forms of encounter proposed by the project and within the circumstances when we met. We invite you to learn more about us, participants and creative practitioners, through the bios that manifest how we chose to be for this project.
Lili
Alicia
Victoria
Tacia
Catalina
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Scores in String Figuring

How do you walk/move through the world?
Can you create a “tuVictorial” to teach others to move/walk like you?
Which gestures and movements keep us connected to loved ones?
Who/what is part of you? Can you study one gesture of connection to share?
Where are you? What/who is close to you?
Can you take “us” through your space gathering textures, sounds, movements, smells, and images?
Kaleidoscopic Entangler
Modifying our perception through entanglement
Tension Creature
Experiencing tension → the Tension Creature Documentation
Scores existed in this project in the form of animations and fabric pieces, developed in collaboration with artists Mary Kate Ford and Lys Kutz. These pieces offered participants a course of exploration and were companions for the process.
Learn more about Scores in String Figuring
Mary Kate Ford, dancer and interdisciplinary artist, developed our digital scores. Taking advantage of animation as a media that inherently uses movement, these animations helped participants explore the scores kinesthetically, even when isolated amidst the pandemic. Lys Kutz, educator and artist specializing in fabric art, developed artifacts posted to participants’ homes. We called these objects the Kaleidoscopic Entangler and the Tension Creature. These fabric artifacts were companions for participant’s study of tension, place-space, entanglement, and refusal (four kinesthetic concepts guiding my design of the scores). The fabric companions offered a surrogate body for us to delve into relational and embodied study, even when alone: they provided extra weight that we could feel in the body, limbs to hold us, extensions to knot ourselves with our spaces, and lenses to change our usual perception. Thanks to their undefined forms, participants placed these objects in conversation with their own questions and findings.

What else can emerge?

The current form of String Figuring emerges from the proximity of these scores to the bodies and histories of the project’s participants. What else can happen if you take these scores close to your body, your history, and your questions?
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About

In String Figuring, you are entering an encounter … here you witness our creative interventions to our social positions when these can, sometimes, feel immobilizing….
This space-practice existed through the bodies, histories and movements of Lili, Alicia, Victoria, Tacia and Catalina, String Figuring Participants. This online piece holds a modest amount of gestures and traces from our four-month-long embodied study of our individual and collective histories. It contains movements, forms of knowledge, histories, that are the marks of our witnessing.
String Figuring unfolded through creative prompts proposing questions to explore our individual and collective histories through space, place, entanglement, and refusal. Drawing from dance improvisation and contemporary art, I call those prompts scores. In this work, scores function as creative and pedagogical devices that set up an encounter (with others, with one’s history, with a space) and offer an inquiry and a path of exploration. Additionally, the scores are themselves creative pieces that, in their activation, offer a sort of organic documentation from within the practice.

Acknowledgements

I want to thank and recognize all the hands and wisdoms that participated in making String Figuring possible
Art, words, movements and stories by: Liliana Lule, Alicia Rodriguez, Victoria Baez, Tacia Diaz, Catalina Hernández-Cabal
Website development: Sebastian Gonzalez Dixon
Consultation and support: Natalia Espinel ♡
Animation of Scores: Mary Kate Ford
Fabric Scores: Lys Kutz
Opening animation of website: Juliana Prieto-Ñañez
Drawings website menu: Juliana Prieto-Ñañez
Funding: Kate Neal Kinley Memorial Fellowship; School of Art+Design, University of Illinois at Urbana Champaign;
The Caucus of Social Theory in Art Education (CSTAE) START Award (Social Theory in Art Research and Teaching)

Thank you always, always: Fabian Prieto-Ñañez ♡
Learn more about the project background
String Figuring was a space and a practice to move-with others during the COVID-19 pandemic. We met to critically and creatively explore forms of relating to and intervening our individual and collective histories, particularly concerning our social positionality. This space-practice proposed creative prompts to address our positionality through space, place, entanglement, and refusal. The online platform Padlet was our surrogate space to meet and share art and movements, even when in distance and a-synchronously. Through Padlet boards, we shared movement, thoughts, and art, witnessed others’ work, and responded with offerings. String Figuring also included weekly Zoom gatherings, usually Fridays at four or five in the afternoon. We practiced movement exercises during our weekly synchronous sessions to connect and reflect upon our weeks’ experience with the individual score exploration.
String Figuring was also more than these specific “doings.” String Figuring existed as a durational process. It was a journey of keeping questions close to our bodies, our history present in our skin, and attending to how it lived through our spaces. It was an individual process of reflection and exploration through which each participant developed a series of creative responses. String Figuring was also how we attended and responded to what others had created and shared in our online space. Therefore, it was too a practice of receiving others’ reflections and making connections with our own. It was also a pause to move and talk.
String Figuring originated as an invitation extended by Catalina from her doctoral research in Art Education with emphasis on Dance, Gender and Women’s Studies, and Latino/Latina Studies. However, String Figuring extends beyond this specific research and has initiated other iterations of similar relational movement-based study. Learn more at www.catalinahc.com/string-figuring
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I am Liliana. I am Lili. I am me
I am Liliana. I am Lili. I am me
I am I am not Chicago
Evanston
Skokie
La Moneada
I make art. I make words
I move with them and I am moved by them
I move with the earth and I am moved by all that happens to and on her
I keep in connection with my ancestors (a work in progress)
I keep in connection with my loved ones (some days it comes easy; others, not so much)
I (try to) take distance from things not meant for me.
I celebrate myself. All that I am and will be
I celebrate my loved ones—all they were/are/will be
I refuse to limit myself
I refuse the limits of others
In String figuring I found myself / I found myself with others and named the reverberation inside me. I felt
seen / heard/ experienced/ significant.
I was connected. In this world, and all others.
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Alicia Pallerols Rodriguez
I am born in Cuba and raised in the U.S. and Spain. I enjoy having many homes and travelling the world as much as I can. My son, daughter and husband are my treasures, and we often have wonderful adventures in nature, new countries, hiking, boating, and talking about all sorts of things. I consider myself a facilitator, one that helps build bridges between people, nature lover, always open to trying new things, gardener, athlete, photographer, artist and craftsperson, and communitarian. I appreciate very much form, light, and wonder. I have been the academic advisor and administrative coordinator of the Latina/Latino Studies Department and enjoy most of all helping students develop their passions and create the lives they wish to live.
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My name is Victoria but I go by Toria
My name is Victoria but I go by Toria. I dwell in Urbana, IL. I move in order to live and to recover. This includes walks, running, yoga, and dancing along. I am moved by artistic representations of home. I keep in connection with a few close people most of which are family. I celebrate currently being in a state of reflection, as it makes change easier. I refuse to fully submit to grind culture, although this is a constant struggle. In String Figuring I learned to listen and respond to others. I engaged in a practice of being present.
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Tacia
I Like
   Soft, elegant, warm textures
I love
   Being outside
     todo el dia
Silence
I am loved by
   My silly cat and my family and friends
I’d rather not
   Be around men
   Go fast
I’m good at
   Listening and reading
   And meeting
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Catalina
I am Catalina. Moving-with, thinking-with, and making-with is my creative practice. I am moved by the awe and joy of being inspired to my gut by what is possible when imagining-with others. Sometimes, I am also moved by rage and pain. Arts practices, friendships and love help me to engage with such rage-based movement and make it generative. I dwell at Virginia now since mid-2020, and today in 2022, this is still a new place for me. While physically I am at Virginia, I feel I also live at Urbana-IL where I spent the past seven years before moving, and where my work, friendships and some affects continue to be. Affectively, I dwell in Bogotá, Colombia where I grew up and where my mom lives, where my grandmother died in 2020 while I worked on this research, and where my grandfather died in 2007. I dwell in-between places, where my sisters and comadres live… I live in our affects. I prefer to be known as Catalina Cabal, which is my mother’s last name…Institutionally I am Catalina Hernández. My refusal has been naming myself as Catalina Hernández-Cabal when possible…. With SF, I learned that movement, presence, and togetherness are possible in many forms. That past and present can be tinkered with, and that crafting beauty is possible.
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